Logic List Mailing Archive

XXI ESMLS: European Symposium on Medieval Logic & Semantics

25-29 Jun 2018
Duesseldorf, Germany

Dear friends and colleagues,

we would like to remind you that the XXIInd European Symposium on Medieval 
Logic and Semantics will take place in

*Düsseldorf, from the 25th to 29th of June, 2018.*

The topic will be:

*Language, Thought, and Reality:*
*The Continental and British Traditions of Medieval Logic Revisited*

For more information please see the description below.

Many thanks to those of you who already sent us a proposal for a contribution. 
We would like to invite the rest to send us your abstracts *by October 31, 
2017*. We are looking forward to your contributions.

Please pass this call for papers on to others who might be interested.

Kind regards,

Christoph Kann, Christian Rode

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Description:

For a long time, there was a discussion about a Paris/Oxford split as regards 
medieval logic. More recently, the perspective has widened and has become more 
fine-grained, for example in view of the developments in central Europe, Italy, 
and Spain. Now we should rather speak of a Continental and a British tradition.

Are there authors or texts that belong to both traditions and that relativize 
this antagonism, either due to their biographies or concerning the doctrines of 
the authors?

Which new thinkers have come to the fore who shed a fresh light on the 
Continental and British traditions?

Can the widespread view be upheld that the early 14th century in Paris was 
mainly characterized by a modist tradition, whereas the terminist logic 
had England as its center?

Is the reduction of ontological commitments that can be found for example 
in Ockham?s work really rooted in the British tradition, or is it typical 
of some parts of the continental tradition too?

Which logical and semantical doctrines from the different traditions on 
the Continent and in Britain have particular implications for the theory 
of cognition and for ontology?

Which aspects of the interplay between language, thought and reality 
challenge modern interpretations in sofar as they provoke a reassessment 
of the Continental-British dichotomy?

And, more precisely, how are the topics of suppositio, appellatio, 
ampliato and restrictio addressed?

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